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From Broken Hearts to Burning Hearts

So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. (Luke 24:28-35 ESV)

They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” When Jesus taught them the Scriptures they had no idea it was Jesus. He preached Himself from the Scriptures–and their hearts burned within them. Preaching the Gospel of Jesus enlivens the believer’s heart. Preaching Jesus from the Old Testament turns weary forlorn travelers into winsome evangelists.

Allow me to wonder a minute. Did Jesus tell them he was the serpent of Numbers 21 lifted up on the pole? Did Jesus explain that David’s words in Psalm 22:1 were written for him: “My God, my God, why have you forsaken me?” Did he tell them Jonah’s stint in the belly of the fish was foreshadowing his own journey into the heart of the earth?”

What a sermon!

The good news of Jesus turns broken hearts into burning hearts.

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O Foolish Ones

But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. (Luke 24:21-27 ESV)

Was it not necessary? If anyone knew it was necessary to suffer it was Jesus. The events in the Garden of Gethsemane were not even a week old. In that garden he described his soul as “being sorrowful even unto death.” He then fell on his face praying saying, “My Father if it be possible, let this cup pass from me.” Three times he asked the Father if he could pass on the Roman scourging and the cruel cross. Three times silence came from Heaven. Three times the disciples fell asleep. Jesus knew the necessity of suffering.

Jesus’s groan came before his glory. “Was it not necessary that the Christ should suffer these things and enter into his glory?” Why was it necessary? One word: justice. Throughout the entire Old Testament, once a year, a sacrifice was offered for the people’s sins. The sacrifice didn’t sin–it was an innocent lamb offered for the people’s sins. Jesus took the Old Testament and preached Himself to them. What a sermon! I would love to have a copy of it!

Are you “slow of heart to believe?”

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But We Had Hoped

But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. (Luke 24:21 ESV)

There are two kinds of hope and they are quickly discerned and easily defined. If I plan to work outside today I’ll say, “I hope it doesn’t rain.” That statement could easily be translated, “I wish it wouldn’t rain.” In this case hope is defined as wishful thinking. This kind of hope is part of our everyday existence. We live in the land of wishful thinking.

uncommon_sense_hopeCleopas and his friend banked on such hope. But we had hoped.They had their own hopes for Jesus, their own aspirations for his life. When he fell short of their dreams, they assumed he had fallen short of His purpose. Nothing could be further from the truth.

Christian hope is not wishful thinking. Christian hope is confident expectation. Paul talked about this hope in Romans:

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3-5 ESV)

Confident expectation in God’s character and God’s promises will never put us to shame. God comes through every time. When we mold God’s plan into our own design and He “comes up empty” we’re embarrassed. Our faith falters. We wonder what went wrong. Sometimes we even blame God. Somehow Cleopas and his friend missed this conversation Jesus had with his disciples:

For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. (Matthew 12:40 ESV)

By the third day their hopes were dashed. But it was on the third day, the day on which they lost hope, that Hope was resurrected and joined them on the Emmaus Road. It was on the third day, the day they gave up, that Hope rose up victorious over every doubt they had. It was on the third day, they day they decided to desert and return to Emmaus, that Hope joined them on their devastating journey home.

They had no idea that everything they ever hoped for was walking on the Emmaus Road with them.

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The Deception of Disillusionment

And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. (Luke 24:17-20 ESV)

Jesus approached these two forlorn disciples on a long road back from what they thought was a failed mission. Their fearless leader had succumbed to the Jewish religious hierarchy and the cruel Roman torture called crucifixion. When Jesus found them, they stood still, looking sad. You can hear the biting sarcasm in Cleopas’ statement: “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?”

He played ignorant. Jesus played ignorant! “What things?” he asked. Their answer to his question revealed the source of their disillusionment. Dictionary.com defines disillusionment as: disappointment resulting from the discovery that something is not as good as one believed it to be. They answered, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people…”

They were disillusioned because they expected too little, not too much! They thought of Jesus as a prophet, not the Prophet; as one who prophesied before God not as God. They were deceived by their low, incomplete view of Jesus.

What are your expectations of Jesus? Is it possible that His greatest accomplishment has fallen to the bottom of your list of expectations of him? Are you disappointed because the healing didn’t come you prayed for, someone else got the job you prayed for, the relationship you prayed for ended in an ugly breakup? I am not trying to diminish your suffering. I only encourage you to see Jesus for who He is, not who He isn’t. Paul had this in mind when he wrote:

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:31-32 ESV)

God is for you…even when He doesn’t make sense.

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The Apparent Silence of God

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. (Luke 24:13-16 ESV)

emmaus

“That very day” was the day of the resurrection. These disciples of Jesus had entered Jerusalem a few days earlier excited about following him. Now they left disillusioned and feeling abandoned. This Jesus they had followed was dead and they did not know what to make of it. They had not heard that Jesus was alive.

They were engrossed in a conversation when Jesus approached them. But something interesting happened. Their eyes were kept from recognizing him. Have you ever wondered why? Here’s why I think this happened. (This is my opinion…and we’ll explore it throughout the rest of the week). Jesus had some things to teach them. If they had recognized him, they never would have listened to him. They would have been so excited to see him that his physical presence would have overcome their ability to listen.

And this makes me wonder. When it seems that God is silent, that Jesus is distant, could it be that he’s closer than we think? Is it possible that he’s teaching us in his very own words and our “eyes are kept from recognizing him?” Don’t be thrown off by Jesus’s apparent silence. After all he promised “I will never leave you nor forsake you.” (Hebrews 13:5b)

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The Power of an Invitation

He walked on water.invitation

He was on the Mount of Transfiguration.

He was the first apostle to see Jesus after he was resurrected.

He preached the first sermon in the early church after Pentecost.

His name was Peter.

How did he come to Jesus? Check this out:

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). (John 1:40-42 ESV)

Peter’s brother Andrew invited him. We hear little of Andrew. We know much of Peter.

Andrew brought Peter to Jesus.

Don’t underestimate the power of an invitation!

Bring someone to church tomorrow. Services are at 8 am, 9:30 am and 11 am.

Who knows what God has planned for the person you’ll “bring to Jesus!”

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It’s Friday But Sunday’s Comin’

S.M. Lockridge, pastor of Calvary Baptist Church in San Diego for 40 years, shared these memorable words:

It’s Friday
Jesus is praying
Peter’s a sleeping
Judas is betraying
But Sunday’s comin’

It’s Friday
Pilate’s struggling
The council is conspiring
The crowd is vilifying
They don’t even know
That Sunday’s comin’

It’s Friday
The disciples are running
Like sheep without a shepherd
Mary’s crying
Peter is denying
But they don’t know
That Sunday’s a comin’

It’s Friday
The Romans beat my Jesus
They robe him in scarlet
They crown him with thorns
But they don’t know
That Sunday’s comin’

It’s Friday
See Jesus walking to Calvary
His blood dripping
His body stumbling
And his spirit’s burdened
But you see, it’s only Friday
Sunday’s comin’

It’s Friday
The world’s winning
People are sinning
And evil’s grinning

It’s Friday
The soldiers nail my Savior’s hands
To the cross
They nail my Savior’s feet
To the cross
And then they raise him up
Next to criminals

It’s Friday
But let me tell you something
Sunday’s comin’

It’s Friday
The disciples are questioning
What has happened to their King
And the Pharisees are celebrating
That their scheming
Has been achieved
But they don’t know
It’s only Friday
Sunday’s comin’

It’s Friday
He’s hanging on the cross
Feeling forsaken by his Father
Left alone and dying
Can nobody save him?
Ooooh
It’s Friday
But Sunday’s comin’

It’s Friday
The earth trembles
The sky grows dark
My King yields his spirit

It’s Friday
Hope is lost
Death has won
Sin has conquered
and Satan’s just a laughin’

It’s Friday
Jesus is buried
A soldier stands guard
And a rock is rolled into place

But it’s Friday
It is only Friday
Sunday is a comin’!

Sunday’s Coming! from CTR Memphis on Vimeo.

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We Do not Know

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God  things work together for good, for those who are called according to his purpose. (Romans 8:26-28 ESV)

We live in the age of knowledge. If you want to know anything, you can find it out! A few years ago, I attended a conference hosted by Josh McDowell. Josh McDowell was an atheist who set out to prove that Christianity was not true. The result of his study was a book entitled More Than a Carpenter in which he beautifully defends the Christian faith. In his talk, he talked about knowledge. I do not remember the exact figures, but it went something like this. From the time of the Romans (near Jesus’ time) until the 1500’s, there was relatively little increase in knowledge. Then came the discovery of the western continents (North and South America) and the expansion of the world. As this happened, knowledge began to increase much faster than before. Knowledge, up until that time, double once approximately every 40-50 years. With the industrial revolution, knowledge increased once every 40 years. Then, we entered the 1800’s knowledge began to increase every 20 years. Now, with the advancement in modern technology, knowledge doubles every two years.

Someone has said, “The change in the intellectual climate has happened while knowledge increases at an unprecedented pace. It has been estimated that in this century the amount of scientific knowledge has doubled every ten years. It is important to notice that our rising concern for humanity coincides with prodigious developments in theoretical and practical knowledge. These developments are not an accidental circumstance of the change in the psychological climate — quite the contrary. They are an essential factor of that change. The more we know and the more we can do, the more we doubt and the more we worry. Our doubts and our worries appear to be commensurable with our knowledge. Whatever were the intentions and hopes of the originators of the idea of progress, certainly they did not intend to make life more insecure or worrisome.

So when we come to a sentence like, “we do not know how” we don’t like it! However, the truth is that many people do not know how to live life as you should. You want to succeed, but success seems to e;ice you. You want to be a better husband, but you don’t know how. You don’t like how you lose control, but your temper seems to get the best of you. In an age of ever increasing knowledge, we can find comfort in the almost embarrassing phrase, “I don’t know how.”

What happens when we admit that we don’t know how? The Spirit helps. This word helps is a wonderful word in the Greek. The word help in the English doesn’t do this word justice. It more accurately means, “to lend a hand together with, at the same time with one.” What happens?   Here Paul beautifully pictures the Holy Spirit taking hold at our side at the very time of our weakness and before too late. At the moment of weakness, not a moment too soon and not a moment too late, the Holy Spirit comes to our aid, walks alongside us, lends us a hand, and walks with us through the weakness.

Paul wants to drive home the point. He says, “The Spirit Himself to show that when you are struggling the worst, God does not send a substitute—He comes Himself to your aid.” And what does He do? He intercedes. This is the only time this word appears in the New Testament. It is a picturesque word of rescue by one who happens on someone who is in trouble and in his behalf pleads “with unuttered groanings” or with “sighs that baffle words.”

You have a Savior who rescues and the Spirit who regenerates.

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The Groan and the Glory

For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. (Romans 8:18-22 ESV)

 …if indeed we suffer with Him

There is a Greek construction here that you cannot see in the English language. A common conjunction in Greek takes the prefix sun and combines it with other words. Sun means “with.” They are sungkleeronomos, sunpascho, sundoxastho. These are the three “withs” of Romans 8:17.

  • We are heirs with Christ
  • We suffer with Christ
  • We will be glorified with Christ.

Suffering was the way of life for Jesus.   Jesus had been brutally murdered on the cross. Three days had passed and he had come forth from the tomb. He wass walking on the Emmaus road, having a conversation with some guys who have no idea who He is. They were followers of Jesus but they didn’t recognize him. And they were distraught that Jesus had to suffer. In Luke 24:26, we have Jesus’s response to their question. And notice that Jesus’s response is a question: “Was it not necessary for the Christ to suffer these things and to enter His glory?”

The groan always comes before the glory. Suffering is a real part of our human existence.

Suffering takes many forms.

The man and woman who struggle to get along with each other. They don’t love each other like they used to. Their respect for one another is failing. The suffering: knowing how they should relate to one another—and the reality of how they do relate to each other.

The woman dominated by depression. She knows there’s more to life than she sees. Yet she wonders how she’s going to make it through another day. The groan is the desire to live life to the fullest. The suffering is wondering how to get there.

The pain of death—especially during the holidays. A sister. Your mom. A dad.  A son. A brother. Death hurts so badly. You feel alone, abandoned, cheated. This is real suffering. Tears flow down your cheeks in the middle of the night when no one else notices.

Don’t miss the 3 “withs.” You are an heir with Christ. You now suffer with Christ. You will be glorified with Him. One day the you God really intended will become clear. Free from sin and suffering, you will be resplendent in all of the glory God created you to exude. Until then, we groan…and anticipate.

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Adopted

So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:12-17 ESV)

Adoption is the taking of one as a son who is not so by birth. By the Roman law of adoption, the adopted child was entitled to the father’s name, possessions, and family rights. The father also was entitled to his son’s property, and was his absolute owner. Gratuitous love was usually the ground of the selection. Often a slave was adopted as a son. Even when the son was not a slave, the adopted son was bought from the natural father. Where you find adoption discussed, you find the word “sons” because it denotes the legal transaction that took place.

Now think about it. You and I are adopted. As adopted sons of God, we get God’s name, are entitled to His possessions, and have all the rights of a family member. He is our absolute owner–bought us from Satan through the blood of His Son, Jesus Christ.

Here are the benefits we enjoy:

  • Intimacy—Abba—a term of endearment; the word that a little boy might cry when he wanted his father. The word cry is krazo in the Greek, meaning “to croak like a raven.” The raven has to make no attempt to croak. Baby ravens are born with the ability to croak, to cry for their mother’s assistance when they need food. When God adopts you, he sends his Spirit into your heart which naturally cries out to him.
  • Guidance—All who are being led. You are never alone in your decision-making.
  • Security—You have not received a spirit of slavery leading to fear again. You do not need be afraid. The slave lives in constant fear that his master, on a whim, might discard him, take his life, and sell him. As adopted children, you are secure. Once you enter into God’s family, you will never be kicked out.
  • Significance—The Spirit Himself testifies with our spirit that we are children of God. Testifies with—one who tells what he has seen or heard or knows. The Spirit knows what has happened in your life. Your spirit within you also knows. When Jesus Christ has come to make your heart His home, your spirit teams up with the Spirit of God, and together they bear witness that you are a child of God. That’s “testifying with.”

Here are some Scriptures to store in your treasure chest…

Isaiah 30:18 “Therefore the Lord longs to be gracious to you, and therefore He waits on high to have compassion on you. For the Lord is a God of justice; How blessed are all those who long for Him.”

Zephaniah 3:17 “The Lord your God is in your midst, a victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy.”

Psalm 139:17 “How precious also are Your thoughts toward me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with You.”

Don’t fall back into fear. Lean on your heavenly dad today.