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Satisfied

“And at mealtime Boaz said to her, ‘Come here and eat some bread and dip your morsel in the wine.’ So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over.” (Ruth 2:14 ESV).

For some time Ruth had been taking care of her bitter ole mother-in-law, and in our text she is now in Boaz’s field gleaning from his barley harvest. She had been working all day long with little rest, and now it was time to eat. Like any of us would have been Ruth is hungry from all of her hard work. She sits down at the table with Boaz and all of his workers and eats all the food she wants until she can’t eat any more. She even has enough left over to take back to Naomi! First off it was a big deal that Boaz allowed Ruth “the Moabite” to sit at his table because by doing so he was saying to her and the rest of his people, “I see you as one of mine.” But secondly, she goes from a traveling, sojourning stranger in Israel, to an accepted Moabite at the table of Boaz, eating enough to satisfy her, and then some! She left the table lacking nothing. She was completely and graciously filled.

In John 6 Jesus is talking with a crowd of people who are looking for a sign in order to believe Jesus in the messiah, and he tells them in verse 35: “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” By making this statement Jesus is saying that He is the life-sustainer, the one who satisfies hungry people completely. He is not talking about physical hunger, but rather spiritual and emotional cravings that we so often seek elsewhere.

Many times in our everyday life we look for so much to satisfy our deepest longings. As imperfect beings we look to things other than Christ to satisfy those. Ruth came to Boaz (the picture of Christ in that text) and ate at his table until she was satisfied, Jesus looks at those seeking a sign and tells them that anyone who comes to Him will never hunger or thirst again. Jesus is simply saying, “You want to be accepted? Come to me.” “You seek approval from everyone; instead come to me, and based on who I am I’ll approve you.” “You long for emotional stability; I alone give that freely to those who ask.”

Whatever it is today you seek to satisfy the longings in your life; maybe it’s your job, your family, or some hobbies. I encourage you to instead go to the ultimate and complete satisfier of all your longings, The Lord Jesus Christ.

Who’s Your Boss?

And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.” (Ruth 2:4-7 ESV)

We infer from the opening lines that the field was outside Bethlehem. Boaz, a wealthy landowner, came to check on his reapers. He happened to come the very day that Ruth arrived. Immediately we see Boaz’s character. His first words to the reapers have nothing to do with how much grain they have harvested. Rather He blesses them. The LORD be with you.

Second, his workers weren’t surprised by his greeting. They knew exactly how to answer him: The LORD bless you. Not often in Boaz’s day (nor today) do bosses interact with their employees like Boaz does with his field workers. The socioeconomic distance between Boaz and his field workers was normally insurmountable!

Then Boaz saw Ruth. He didn’t hire her so he naturally inquired about her. Whose young woman is this? Don’t miss how the servant described her: She is the young Moabite woman. Ruth must have been shaking in her sandals. She knew she would never rid herself of this title. Who came back with Naomi from the country of Moab. Her plight isn’t getting any better. She’s a foreigner who came with the bitter woman back–to the bitter woman’s home turf.

How could this turn out for Ruth’s good? One way: end up in Boaz’s field. And work hard. She did both. So she came, and she has continued from early morning until now, except for a short rest. Yesterday we defined faithfulness as doing what you know to do–and doing it now. Ruth did what she knew to do. She worked hard and when Boaz came to the field he recognized her diligence.

Long before Paul penned these words to the Colossians, Ruth practiced them:

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. (Colossians 3:23-24 ESV)

Who are you working for? Who’s your boss?

How Good God Is

Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. (Ruth 2:1-3 ESV)

Faithfulness is underrated. Just yesterday we celebrated two teams winning the big game to make it into the Super Bowl. No one talked about their workouts. No one saw the hours spent in the gym, the grueling practices, the ice baths to soothe aching muscles. Everyone watched as Russell Wilson threw the touchdown pass that could not have been more precise. Seahawks fans celebrated the touchdown–not the workouts. Faithfulness is underrated.

Ruth was faithful. She did what she knew to do. She was a Moabite on Hebrew soil. Her family heritage was nothing to write home about. Her family roots twist and turn their way back to an opportunistic man named Lot whose daughters got him drunk and had sex with them. She had no claim to fame.

She was hungry. Her hunger drove her to the fields. Faithfulness kept her there. I love the way the writer says it: she happened to come to the part of the field belonging to Boaz. No one happens to do anything–God is completely in control of the course of events of human history. We call that the sovereignty of God. Your faithfulness (doing what you know to do now) and God’s sovereignty form a crossroads to the future God intends for you.

Ruth did not go into the field that day knowing anything would come of it but some leftover grain. She faithfully went so that she could feed her (bitter) mother-in-law. That’s faithfulness: doing what she knew to do then. God sovereignly intervened and gave her favor in Boaz’s sight…a point that will become critical later in Ruth’s (and Naomi’s) story.

J. I. Packer says this:

“Guidance, like all God’s acts of blessing under the covenant of grace, is a sovereign act. Not merely does God will to guide us in the sense of showing us his way, that we may tread it; he wills also to guide us in the more fundamental sense of ensuring that, whatever happens, whatever mistakes we may make, we shall come safely home. Slippings and strayings there will be, no doubt, but the everlasting arms are beneath us; we shall be caught, rescued, restored. This is God’s promise; this is how good he is.”

Ruth, the meandering Moabitess, is about to find out just how good God is.