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Jehovah Nissi (Part Two)

Jacob served Esau for the last time. From now on, Esau would serve Jacob. With each swallow of the soup Esau’s birthright disintegrated into nothing. A full stomach gave way to an empty heart. Esau despised his birthright.

Years passed. Esau continued to hunt and his father continued to favor him. Jacob perfected his bean soup. Isaac aged. His eyesight grew dim. Death lurked just around the corner.

One day. So much happens in a day. Isaac called Esau into his quarters. “I am old and do not know the day of my death. Now, then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me; and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die.”

Esau’s heart jumped for joy. A glimmer of hope shed new light on the emptiness. Though he did not have his birthright, at least he would receive the blessing. He readied his bow, filled his quiver with arrows, dressed in his best camouflage and headed straight for hunting ground.

Rebekah overheard the entire conversation. Her favor for Jacob overshadowed her respect for her husband. Her plan became her priority. Quickly she summoned Jacob, informed him of Isaac’s intention to give Esau the blessing and instructed him to choose two young goats from the flock. She would prepare one of Isaac’s favorite dishes and Jacob would carry it into him and receive the blessing.

“But mama,” Jacob replied, “Esau is hairy and I am smooth. What if my father feels me and discovers that I have deceived him. I will be a deceiver in his sight and receive a curse, not a blessing.”

“Do what I say,” Rebekah scolded. Jacob conceded.

Once again the pleasing aroma of a simple cooked meal paved the way for Jacob to receive what rightly belonged to Esau. He stepped into his father’s room.

“Father.”

“Here I am. Who are you, my son?”

“Esau, your firstborn. I have done as you told me.” Jacob hesitated—shocked by a shiver of fear. “Get up, please, sit and eat of my game, that you may bless me.”

Esau had never gotten game so quickly and prepared it so wonderfully. Isaac hesitated.

“How is it that you have it so quickly, my son?”

Jacob continued resolutely in his deception. “Because the Lord your God caused it to happen to me.”

Isaac hesitated again. Something wasn’t right about this and he couldn’t put his finger on it. “Come close that I may feel you, my son, whether you are really my son Esau or not.”

Jacob’s heart skipped a beat.   Did Isaac know? He feared his father’s curse if his true identity were revealed. He walked timidly toward his father, arranging the goatskin that now graced his hands and neck so that his father would touch the hairy hands of Esau.

“The voice is the voice of Jacob,” Isaac stammered, “But the hands are the hands of Esau.”

Isaac blessed Jacob.

Another moment of doubt. “Are you really my son Esau?” Isaac asked.

Another lie. “I am.”

Jacob served Rebekah’s best. Young goat marinated in deception. Wine aged by dishonesty. An aging father, a desperate son, a doting mother and a deceitful brother. A recipe for disaster.

Isaac’s tired voice broke the silence. “Come close and kiss me my son.”

Jacob approached his father—again—and kissed him. The smell of the fresh goatskins pleased Isaac.

“See, the smell of my son is like the smell of a field which the Lord has blessed. Now may God give you of the dew of heaven, and of the fatness of the earth, and an abundance of grain and new wine; may peoples serve you, and nations bow down to you; be master of your brothers, and may your mother’s sons bow down to you. Cursed be those who curse you, and blessed be those who bless you.”

Jacob breathed a sigh of relief, gathered the leftovers and slipped out of the room.

Jehovah Nissi (Part One)

Sometimes God’s greatest characteristics shine through life’s darkest moments. In a four part series, you’ll discover Jehovah Nissi, the Lord our Banner. You will be surprised at the unseemly form the banner ultimately took–and totally grateful.

Twins. Not one child, but two. And though they came from the same womb, they grew to be worlds apart. Their names are probably familiar to you. Esau, born first, loved to hunt. Isaac, his father, loved him for it. Jacob, riding out of the womb on the heel of Esau, hung out at the tents—a homebody of sorts. Rebekah loved him.

Esau could hunt, Jacob cook. Esau was passionate, emotional and sporadic. Jacob, cunning and deceitful. Isaac kept on loving Esau, Rebekah continued to favor Jacob.

One day. How a day changes everything. Esau, as the firstborn owned the birthright. He owned it for no other reason than the fact he was born first. As owner of the birthright, he knew that several privileges awaited him at his father’s death. First of all, he would receive twice as much of his father’s property as any other heir. His wealth was secure. Second, he received authority over the other family members. He became the new patriarch, the newly respected leader of the family. His authority would be in tact. Finally, he would receive the much-desired blessing from the father which secured his relationship with Almighty God. His spiritual heritage was pronounced. All because he owned the birthright.

One day. Esau came home from the field—exhausted, famished, weary. Almost home, he smelled lunch. Jacob was practicing his culinary arts again. The aroma of the freshly cooked stew floated through the dry desert air. Esau’s empty stomach screamed for food. His tired, aching body begged for relief. His mind listened to nothing else but their voices.

“Jacob, please let me have a swallow of that red stuff there, for I am famished,” Esau begged.

Jacob had plenty of time to fill his stomach and his heart with a devious plan. Seeing Esau’s desperate condition, he went for the jugular.

“First, sell me your birthright.”

Esau’s eyes grew larger than his stomach. Hunger overwhelmed him. Forgetting that in his father’s house was plenty of food, in his father’s house were servants who could have responded to his request for food, he chose a swallow of lentil soup— a simple stew of red beans. Where he could have enjoyed a leg of lamb, he gulped a mouthful of beans. When he could have feasted at Isaac’s table, he begged at his brother’s trailside soup kitchen. Overcome with emotion, Esau responded:

“Behold, I am about to die; so of what use then is the birthright to me?”

Jacob, wanting to clearly understand that he had so easily won the coveted birthright asked Esau for further assurance. “Swear to me.” The steam from the bean soup slowly wafted to Esau’s nostrils. Swearing that Jacob could have his birthright, Esau lunged for the bowl of soup.

Jacob served Esau for the last time. From now on, Esau would serve Jacob. With each swallow of the soup Esau’s birthright disintegrated into nothing. A full stomach gave way to an empty heart. Esau despised his birthright.

How Great Thou Art

yahwehEver met someone that you respected so much you dared not call them by their name. To you, they were Mr. or Mrs., Dr. or Professor, President or Dean. To refer to them by their first name would be disrespectful. The Israelites know how you feel. Though God’s chosen people they were in no way flippant in their approach to God.

John Piper introduces God as Yahweh:

The most common and the most important name for God in the Old Testament is a name that in our English versions never even gets translated. Whenever you see the word LORD in all capital letters, you know that this name is behind it. In Hebrew the name had four letters — YHWH — and may have been pronounced something like Yahweh. The Jews came to regard this word with such reverence that they would never take it upon their lips, lest they inadvertently take the name in vain. So whenever they came to this name in their reading, they pronounced the word “adonai” which means “my lord.” The English versions have basically followed the same pattern. They translate the proper name Yahweh with the word LORD in all caps.

This approach is not a very satisfactory thing to do, because the English word LORD does not communicate to our ears a proper name like John or Michael or Noël. But Yahweh is God’s proper name in Hebrew. The importance of it can be seen in the sheer frequency of its use. It occurs 6,828 times in the Old Testament. That’s more than three times as often as the simple word for “God” (Elohim – 2,600; El – 238). What this fact shows is that God aims to be known not as a generic deity, but as a specific Person with a name that carries his unique character and mission.

It is not my attempt to make God seem more distant by introducing him to you as YHWH, the God with the unpronounceable name. However it is my desire–in a world that takes his name in vain, in a culture saturated with “O my God” statements about good cupcakes and living room makeovers–that the grandeur and greatness of the LORD be embraced by his children.

The songwriter said it well:

O Lord my God, When I in awesome wonder,
Consider all the worlds Thy Hands have made;
I see the stars, I hear the rolling thunder,
Thy power throughout the universe displayed.

Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!

When through the woods, and forest glades I wander,
And hear the birds sing sweetly in the trees.
When I look down, from lofty mountain grandeur
And see the brook, and feel the gentle breeze.

And when I think, that God, His Son not sparing;
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.

When Christ shall come, with shout of acclamation,
And take me home, what joy shall fill my heart.
Then I shall bow, in humble adoration,
And then proclaim: “My God, how great Thou art!”

Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art.
Then sings my soul, My Saviour God, to Thee,
How great Thou art, How great Thou art!

Elohim (Part 3)

Not only is He Elohim the creator God, and Elohim the covenant God; He is Elohim, the God who is three in One. His voice resonates through the shining new creation, “Let us make man in our image.” In that instant, He confers with the Son and the Spirit. Their decision is unanimous. As a matter of fact, their decision is always unanimous. This is the Dream Team. They never disagree—never. Elohim is plural, yet consistently One.

In those early days, when the earth didn’t know the footprints of a man, where three-day old tigers explored newly created jungles, Elohim made a decision. Looking at His Son He said, “Let us make man.” Jesus, knowing that Eve would choose a bite of fruit over the sweetness of eternal bliss, said yes. Jesus, knowing that man’s failure would require His faithfulness, said yes. Jesus, understanding man’s proclivity toward sin and his eventual need for a personal Savior, said yes. No other team has ever worked like Elohim. Though He is three in One, He is One in three. There is no dissension, no difficulty. He is Elohim—creator, covenant-maker, and Christ.

In that moment of decision, Jesus looked across the years and saw you. He saw you cry in your mother’s arms. He watched you take your first steps. He witnessed your first spanking. He saw the tears of your mother when she left you at school for the very first time. He enjoyed your first basketball game, and the trophy, too! He cringed when you looked at your friend’s Algebra paper, hurt when you laughed at your poorly dressed neighbor. He wept when you went too far with your girlfriend. His heart broke when you said His name—and you weren’t talking to Him.

At that moment, He knew that creation would cause his crucifixion.

He looked across the years and saw the cross. He felt the tearing of the flesh as the whip tore into his back. He heard his own groans as he lifted the cross to his shoulders. He jerked when the nail ripped apart his wrist. He looked into the eyes of the one holding the hammer—and saw you!

“Let us make __________________________.” You fill in the blank. Write your name there. He knew what you would do to him, that one day you would hold the hammer; one day you would drive the nail. In total submission to the Father, He said, “Yes.”

Elohim. Amazingly consistent. Faithful One. He is the Creator God, the Coming Christ, and the Comforting Spirit. Jesus now sits at the right hand of God. He proclaimed with his death, “It is finished!” Never again will he face the cry of the crowd. Never again will he flinch as the hair is pulled from his face. Never again will he cry from a cross in desperate loneliness. The work has been done—the awesome task completed.

He didn’t leave you comfortless, though. You don’t fight this battle alone. No! The Holy Spirit, that third person of the Trinity, leads the way. He goes before you, is behind you, and lives within you. Jesus Himself said, “And I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not behold Him or know Him, but you know Him because He abides with you, and will be in you.” (John 14:16-17, NAS)

What a team! That’s Elohim. He started this thing called life. He redeemed your life. And He continues to make life possible through living inside you.

Before you read any further, stop and take inventory. Have you ever met a God who cares so much? Did you know that your Creator can be your Savior? Do you know Him personally? Need a friend, a guide? In this world of psychic powers and astrological predictions, looking for the sure thing? The real thing? Read no further. He is the way, the truth the life.

Bow your head, humble your heart and call out to Him right now. Ask Him to come into your heart and change your life. Pray this prayer. Elohim, Creator, Christ, Comforter, waits to hear from you—his most prized creation.

Dear Jesus, I know that I am a sinner. I need your forgiveness for my sins. I believe you died on the cross for my sins. I believe you were raised from the dead three days later and that you will return. I surrender my life to you. Forgive me of my sins. Change my life. Thank you for loving me.

Only Trust Him

And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. (Psalm 9:10 ESV)

Struggling to trust God? Feeling assailed by the trials of life, temptations of sin, pressures of peers? Wondering when you’re going to get out of the trouble you’re in? The Psalmist makes it clear that the key to trusting God is knowing his name. So over the next few days (maybe even weeks) we will learn the names of God. As you do, you will find that your trust in him grows.

When you’re in need, you will want to seek Jehovah Jireh, the Lord our Provider. When the banners of the world are flying high, you will long for Jehovah Nissi, the Lord our Banner. When you’re battling the enemy within and without, you will cry out to El Shaddai–God Almighty. When you’re as low as you’ve ever been, you will look up to El Elyon–God Most High.

John Piper says, “The reason knowing the names of God will help us trust him with our daily affairs and with our eternal destinies is that in Scripture a person’s name often signifies his character or ability or mission — especially when the name is given by God. Adam names his wife Eve, because she is mother of all the living (Genesis 3:20). God changes Abram’s name to Abraham to show that he had made him the father of many nations (Genesis 17:5). God changed Sarai’s name to Sarah (Genesis 17:15). He changed Jacob’s name to Israel (Genesis 32:28). And when the Son of God came into the world, his name was not left to chance: “You shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21).

So tomorrow I will introduce you to Elohim–the Creator God. I can’t wait for you to meet the God whose names you’ve never known!

Raise Your Ebenezer

Come, thou Fount of every blessing,
tune my heart to sing thy grace;
streams of mercy, never ceasing,
call for songs of loudest praise.
Teach me some melodious sonnet,
sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
mount of thy redeeming love.

Here I raise mine Ebenezer;
hither by thy help I’m come;
and I hope, by thy good pleasure,
safely to arrive at home.
Jesus sought me when a stranger,
wandering from the fold of God;
he, to rescue me from danger,
interposed his precious blood.

I’ve sung this song for years…and for all those years I’ve wondered what an ebenezer is. Last week, while reading 1 Samuel 7 I came across the word:

Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the LORD has helped us.” (1 Samuel 7:12 ESV)

The ebenezer stone had one purpose–to remind the Israelites of how God had helped them. What you don’t see in the summary of verse 12 is the near defeat the Israelites avoided. The Philistines came storming in “But the LORD thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel.” (1 Samuel 7:10 ESV) To remember that victory they chose a stone and called it their “ebenezer”–their stone of help. Ebenezer simply means “stone of help.”

How has God helped you? Here I raise mine Ebenezer. What does your ebenezer represent? What has God done for you lately?

This Monday, pause to raise a “stone of help.” Mark this Monday by remembering the gracious work of God in your life. Thank him specifically for what he has done. Don’t allow the trials of today to cloud the victories of yesterday. Don’t let the worries about tomorrow erase God’s faithfulness yesterday. Raise an ebenezer. Mark the spot. Remember the time when God worked. And thank him.

How Now Shall We Pray?

Much has been said, written and debated about last Friday’s Supreme Court decision: blurred lines about right and wrong, confusing ideas about how love wins, and foreboding realities about a court of nine whose decision mandates a country of millions. Fears abound regarding potential threats to religious freedom. Regardless of what comes next, you can do one thing: pray. That freedom can never be revoked. You can pray in a courthouse, the White House and your house. No one will hear you but God…and He’s the one who matters.

How now shall we pray?

  1. Pray for informed children. A 2010 Kaiser Family Foundation study revealed that kids spend 7 1/2 hours a day “consuming media — watching TV, listening to music, surfing the Web, social networking, and playing video games.” Apple, Yahoo, Facebook, Youtube and Google promulgated much of the errant message regarding right and wrong in the recent gay marriage campaign. Pay attention to what your children are hearing, watching and reading…and pray.
  2. Pray for faithful marriages. Inattention to a biblical definition of marriage among heterosexual couples gave way to a widespread redefinition of marriage among everyone. When one lesbian couple was asked in a CNN interview what the rings meant on their fingers they responded, “Nothing. Nothing at all. It’s just a ring.” Sadly, their view of marriage is no different than many heterosexuals’ view of marriage.
  3. Pray for Gospel clarity. Paul asked believers in Ephesus to pray for him. “Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel...” (Ephesians 6:19, NIV) The good news that Jesus died for sinners, whatever their sin, and rose from the dead is inherently powerful. The proclamation of the Gospel is the hope of our country.
  4. Pray for gracious truth-telling. The new intolerance suggests that disagreement equals discrimination, that principled thinking is prejudiced thinking.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ. (Ephesians 4:15 ESV) Grownups speak truth to one another. A sign of maturity is gracious truth-telling.
  5. Pray for a genuine turnaround. Though written to a people in different circumstances, God’s message in 2 Chronicles 7:14 still resonates today: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. (2 Chronicles 7:14 ESV)

Billy Graham said, “To get nations back on their feet, we must first get down on our knees.”

It’s time to get on our knees.

Ask Great Things of a Great God

ask-god-for-help

O FOUNTAIN OF ALL GOOD,

Destroy in me every lofty thought,
Break pride to pieces and scatter it
to the winds,
Annihilate each clinging shred of
self-righteousness,
Implant in me true lowliness of spirit,
Abase me to self-loathing and self-abhorrence,
Open in me a fount of penitential tears,
Break me, then bind me up;
Thus will my heart be a prepared dwelling
for my God;
Then can the Father take up his abode in me,
Then can the blessed Jesus come with healing
in his touch,
Then can the Holy Spirit descend in
sanctifying grace;
O Holy Trinity, three Persons and one God,
inhabit me, a temple consecrated to thy glory.
When thou art present, evil cannot abide;
In thy fellowship is fullness of joy,
Beneath thy smile is peace of conscience,
By thy side no fears disturb,
no apprehensions banish rest of mind,
With thee my heart shall bloom with fragrance;
Make me meet, through repentance,
for thine indwelling.
Nothing exceeds thy power,
Nothing is too great for thee to do,
Nothing too good for thee to give.
Infinite is thy might, boundless thy love,
limitless thy grace, glorious thy saving name.
Let angels sing for
sinners repenting,
prodigals restored,
backsliders reclaimed,
Satan’s captives released,
blind eyes opened,
broken hearts bound up,
the despondent cheered,
the self-righteous stripped,
the formalist driven from a refuge of lies,
the ignorant enlightened,
and saints built up in their holy faith.
I ask great things of a great God.

From the Valley of Vision, a book of Puritan prayers.

Everyone in Everything

…just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved. (1 Corinthians 10:33 ESV)

Taking Scripture out of context is dangerous. If you read 10:33 without reading 10:31, you will become the quintessential chameleon–blending in everywhere you go, pleasing everyone you know, becoming whoever you’re with. So here goes verse 31:

So, whether you eat or drink, or whatever you do, do all to the glory of God. (1 Corinthians 10:31 ESV)

If God’s glory is your highest aim, pleasing others can be your second aim. You will please God and others. If God’s glory is your highest goal, then pleasing others can be your second goal and you won’t become a “people pleaser.” For Paul it is a question of motive. Why does he please everyone in everything?

“…that they may be saved.” 

Paul glorifies God and pleases others hoping that it will result in the salvation of others. This is why a believing wife will respect her unbelieving husband–not seeking her own advantage–but hoping that he may be saved. This is the reason the father of a wayward child will appear to capitulate–not seeking his own advantage—but wishing that his son may be saved. This is why a friend will bend over backward to help an unbelieving friend–not seeking her own advantage–but praying that her friend will be saved.

Who is your everyone? What is the everything you can do so that he or she may be saved?

Who Can Understand It? Killing in Charleston

When a 21-year-old white young man attends a Bible study at Emanuel AME Church for an hour and then takes out a gun and massacres nine people “because they are black” we question why. Why could someone harbor such hatred? How could he sit in a Bible study while plotting the deaths of the ones participating in the study?

The news media struggles to handle such a tragedy. They immediately cite external reasons, things one can see. Less guns. More psychological care. Lack of education. Pervasive prejudice on the internet. Political leaders do the same. They (and we) must be reminded that humankind cannot ultimately be trusted:

Thus says the LORD: “Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the LORD. He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. (Jeremiah 17:5-6 ESV)

In a sentence: man cannot be trusted. Left to ourselves we self destruct–all of us. We are hopelessly lost unless God intervenes. But, if that same man trusts in the Lord, a complete turnaround takes place:

“Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit.” (Jeremiah 17:7-8 ESV)

So what makes the difference between a man who is a shrub in the desert or a tree by streams of water? The answer is what lies underneath:

The heart is deceitful above all things, and desperately sick; who can understand it? “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” (Jeremiah 17:9-10 ESV)

Jesus came to change us from the inside out. He came to do open heart surgery on desperately sick people. The front page of Emanuel’s website says it well: Jesus died a passionate death for us, so our love for Him should be as passionate. 

So how should we feel? What should we think? Do?

  • Pray for the families of the nine victims. They have moms, dads, brothers, sisters, sons and daughters.
  • Pray for the 21 year-old shooter. Apart from Christ he will die and spend eternity in hell.
  • Trust the God who knows you (and everyone else) better than you (and they) do.