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Go Bananas

Put five monkeys in a cage. Put a ladder in the cage with a bunch of bananas at the top. As soon as one momonkey-bananav2nkey starts to climb the ladder, spray cold water on all the monkeys. When another tries to climb, spray cold water on all the monkeys again. Soon, no monkey will attempt to climb the ladder.

Now, remove one monkey and put a new monkey in the cage. The new monkey will see the bananas and try to climb the ladder. Not wanting to be sprayed with cold water again, the other monkeys will quickly pull him down. Remove a second monkey and put a new monkey in the cage. Again, the new monkey will see the bananas and try to climb the ladder. Not wanting to be sprayed with cold water, the other monkeys will quickly pull him down.

Repeat this process until all five original monkeys are gone, and five new monkeys are in the cage. None will try to climb the ladder, and none will understand why. Now, remove all five monkeys and put a brand new monkey in the cage. The monkey will quickly climb the ladder and eat the bananas. Don’t spray any cold water. Put the five original monkeys back in the cage with the one brand new monkey who has tasted the delicious bananas. Replenish the bananas.

The brand new monkey will again climb up the ladder. Despite the efforts of the older monkeys to hold him down, the brand new monkey has tasted the bananas, he will strive again until he succeeds. When he succeeds, the other five monkeys will realize that bananas are worth the climb, and worth the risk of some cold water. They, too, will climb the ladder and enjoy the delicious bananas.

And so it is with grace. God’s grace is attractive, we want grace but many of us have spent years being sprayed by the cold waters of performance. Robert McGhee calls it Satan’s big lie:

My performance + The opinions of others = My value.

Corporate America is built around this idea. If you perform you advance. If you don’t you’re fired. This is so ingrained in us that God’s grace catches us by surprise. At the core of one’s value as an athlete is this idea: If I perform I’ll keep my position. If not, I’m fired.

We are in a performance-driven society. And when we come face to face with the grace of God, we’re like the proverbial monkeys who’ve been sprayed with water. Thoughts like, “you mean I just get something for free?” go through our minds. “It’s too good to be true.” “Nothing good is free.” “Don’t I have to do something to earn God’s favor?”

Romans 8 says no. There is therefore now no condemnation for those who are in Christ Jesus. Let that sink in…and enjoy the banana. If you are in Christ Jesus, you’re free.

How to Pray When You’ve Blown It

The steps of a man are established by the LORD, when he delights in his way; though he fall, he shall not be cast headlong, for the LORD upholds his hand. (Psalm 37:23-24 ESV)

What happens when you stumble? How do you pray when you’ve blown it? This prayer from The Valley of Vision shows us how to approach a holy God when we’ve not been so holy:

O Eternal God,

Yours is surpassing greatness, unspeakable goodness, super-abundant grace; I can as soon count the sands of ocean’s ‘lip’ as number your favors towards me; I know but a part, but that part exceeds all praise.

I thank you for personal mercies, a measure of health, preservation of body, comforts of house and home, sufficiency of food and clothing, continuance of mental powers, my family, their mutual help and support, the delights of domestic harmony and peace, the seats now filled that might have been vacant, my country, church, Bible, faith.

But, O, how I mourn my sin, ingratitude, vileness, the days that add to my guilt, the scenes that witness my offending tongue.

All things in heaven, earth, around, within, without, condemn me–the sun which sees my misdeeds, the darkness which is light to you, the cruel accuser who justly charges me, the good angels who have been provoked to leave me, your countenance which scans my secret sins, your righteous law, your holy Word, my sin-soiled conscience, my private and public life, my neighbors, myself–all write dark things against me.

I deny them not, frame no excuse, but confess, ‘Father, I have sinned’; yet still I live, and fly repenting to your outstretched arms; you will not cast me off, for Jesus brings me near, you will not condemn me, for he died in my stead, you will not mark my mountains of sin, for he leveled all, and his beauty covers my deformities.

O my God, I bid farewell to sin by clinging to his cross, hiding in his wounds, and sheltering in his side.

Sin’s Dangerous Undertow: God’s Gracious Rescuer

So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (Romans 7:21-25 ESV)

Gary Smalley tells the story. He was in Cancun, Mexico, with his wife Norma, and two of their children and their families.

The morning was overcast and Norma and I were reading by the pool listening to the waves crash not far from us. I decided to take a break from reading and jump in the ocean to wake up. The water was as warm as the pool; temperature-wise it was the best ocean water I’d ever been in. However, something very serious happened to me during that swim that I certainly didn’t expect.

As I was walking toward the beach to enjoy a brief swim, I noticed there were some flags that were posted along the beach—some red, some yellow. There weren’t many people on the beach so I couldn’t ask anyone about them. I really didn’t pay any attention to them because the water seemed so inviting and shallow that I didn’t think there would be any problems. I didn’t know those flags were riptide-warning flags.

I eased into the water. The waves were large and coming every 5 seconds. I was frolicking, jumping up and down, but I was bouncing out further and further into the ocean. In a short time, I was up to my chest but still had my feet on the sand. When a big wave would come and cover me I was able to jump up most of the way. But with each wave there was a current that was pulling me further out; I didn’t really notice it, however, because I was walking away from the beach.

Suddenly I realized that the water was up to my chin and recognized that the current was pulling me out. I decided that I was going to start swimming back to shore, but I couldn’t get in. The current was so strong and the waves were coming with such force that I felt caught, and was being dragged out farther and farther. I didn’t think there was a problem at first, because I’m pretty strong, and even though I’m 60, I’m a good swimmer. However, the harder I tried, the more I saw that I was not making any progress. I tried swimming under water, but when I came up for air I was hit by a giant wave and I started to swallow water. I started to panic. I was getting tired and I realized I was in a mess. The waves crashed over me and I was taking in too much water. I had no energy left. I looked to see if anybody was around that I could scream to, but the waves were so loud that a scream wouldn’t have been heard. I waved my arm up in the air to see if somebody could see me, and I noticed in a split second a young lifeguard sitting in a tower that I never before noticed. He saw me and waved back. He then jumped out of the tower, ran to the ocean, swam out to me, and threw me a large red floating device with handles and a big rope.

Then Smalley adds:

Here’s what I learned: When you are struggling with food, love relationships, immoral thoughts, bad habits, any kind of addiction (from shopping to drugs), the current is pulling you out. And you can’t do anything about it in your own efforts. Many of us who have been addicted know the reason we get depressed is because we know it’s hopeless. We’ve tried to change, we’ve tried diets, we’ve tried disciplining ourselves, we’ve tried getting up early and praying, we’ve tried different things, but nothing seems to work. Jesus is actually the one who overcomes the addiction, the one who gives us the power to sustain. You have a lifeguard—Jesus Christ. He throws the floating device, grace, to you.

Paul had tried methods. He had tried almost everything. He answered the question with almost a sigh of relief: Thank God through Jesus Christ our Lord.

The Mind of Christ

All is not lost. There is hope. Look at Paul’s words:

I have the desire to do what is right (Romans 7:18)

I delight in the law of God in my inner being (Romans 7:22)

The law of my mind (Romans 7:23)

Here we see the opposite of the flesh, the archenemy of the enemy within. This is why the most miserable people on earth are not sinners, but believers who have chosen to live a life of sin. They are the most desperate, the most despairing of all. Why? Because inside them is a desire to do the right thing.  Look again at verse 18. The New American Standard renders it: the willing is present in me. The word present here literally means to lie near.

When we accept Jesus by faith, we have the desire to do the right thing. That’s why a man and woman can come to Christ and feel convicted about living together unmarried. That’s why an alcoholic feels badly when she takes another drink. That’s why a lust-filled man has a sense of satisfaction when he refuses to lust after another woman. The willing is present in them. That desire lies in wait for temptation. And when temptation presents itself, that desire says, “No.”

What is your ally? A renewed mind.

Romans 12:2 “Do not be conformed to this world, but be transformed by the renewing of your mind…so that you may prove what God’s will is, His good, pleasing and perfect will.”

What is the problem? Our minds aren’t renewed. We spend our time thinking about our failures, planning our next step into sin, anticipating the next direction we’re going to take. Our thinking processes have never changed from our sinful way of life. The problem is that we carry old patterns of thinking into our lives with Christ. There is a conflict between the old nature and the new nature, between the old way of thinking and the new way of thinking.

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ. (1 Corinthians 2:14-16 ESV)

When you and I come to know Christ, we are given the Holy Spirit who lives inside of us. As He resides within you, He gives you the views, the feelings, the temperament of Christ. You are able to think like Jesus Christ. You are able to make decisions like Christ would make. You are able to respond to situations as Jesus Christ would.

What is the sin that continues to tangle you up? How does your thinking need to change? Change it today.

I Don’t Understand

For we know that the law is spiritual, but I am of the flesh, sold under sin. For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. (Romans 7:14-15 ESV)

The flesh is the earthly part of man, representing lusts and desires. The flesh is contrary to the Spirit (Galatians 5:17). Those who are in the flesh cannot please God (Romans 8:8). Galatians 5:19-23 contrasts the works of the flesh with the fruit of the Spirit.

Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of GodGalatians 5:19-23 ESV)

The flesh is a dangerous enemy within. For some of you this is the starting place. You need to say: I am of flesh. I have lusts. I have desires. I want to do things that are ungodly. I want to sin.

In Victor Hugo’s Ninety-Three, his novel about the French Revolutionary War, a ship is caught in a terrible storm. The crew’s problems worsen by the realization that a cannon is loose below deck. Every wave turns the unchained cannon into an internal hazard. Two brave sailors risk their lives to go below and secure the loose cannon. On their descent into the ship, they discuss the fact that the cannon within is more dangerous than the storm without. Although there is much to fear in life, our greatest danger is the sinful nature within us.

Sold under sin is a phrase is borrowed from the practice of selling captives taken in war as slaves. The slave, in this situation, has no choice. He is a casualty of war.

For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. (Romans 7:15 ESV)

If it was ok for Paul to say, “I do not understand,” then it’s ok for you too. Paul did not understand. Paul, who trained under Gamaliel, the esteemed scholar of his day, did not understand. Paul, who started churches in virtually every place he traveled, did not understand. Paul, who wrote the majority of the New Testament, did not understand. And if Paul did not understand, it’s ok if you don’t understand. Get used to saying, “I don’t understand.”

What does Paul not understand? He does not do what he wants to do. He sins when he wants to do the right thing. In verse 17 Paul identifies the problem: For the longest time I thought this verse sounded like a cop-out. So now it is no longer I who do it, but sin that dwells within me. (Romans 7:17 ESV) But it is not. In the original language, there is a word that is not rendered in the translation. It should read: “So now it is no longer I who do it, but the sin that dwells in me.” Paul is referring to the sinful nature. When he sins, he (the new Paul after Christ) is no longer the one doing it, but the sinful nature (the old Paul before Christ). For I know that nothing good dwells in me, that is, in my flesh. (Romans 7:18)

A Prayer and a Practice

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.  (1 Corinthians 2:14-16 ESV)

When you come to know Christ, you are given the Holy Spirit who lives inside of you. As He resides within you, He gives you the views, the feelings, and the temperament of Christ. You are able to think like Jesus Christ. You are able to make decisions like Christ would make. You are able to respond to situations as Jesus Christ would.

“How can I do this?” you may ask. “How can I reinforce this ally that fights against my old sinful nature?”

I want to be very practical here. I want to suggest a prayer and a practice. The prayer comes from Robert McGhee’s work, Search for Freedom.

Dear Lord, I have believed the wrong thought of (name the thought). I hate thinking this thought. This thought is not a healthy one for me. It is against what you want me to think. I want to bring my thoughts into obedience to your thoughts. (2 Corinthians 10:3-5). I also want to think about things that are worthy of praise. (Philippians 4:8) Thank you for forgiving me, for accepting this thought that has affected my life so negatively. I now, by my own free will, choose to replace the wrong thought of (name the thought) with what you want me to think. The next time I think that wrong thought, help me to tell you and change it. Thank you for the truth that sets me free.

The practice: memorize Bible verses. Scripture is the most powerful tool used by the Holy Spirit to renew the mind. Scripture verses, when applied to your heart, can change your life. The Spirit uses the Word. And when the Word is in our hearts, we will advance—not retreat.

The Spirit Empowered Life

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the commandment came, sin came alive and I died. The very commandment that promised life proved to be death to me. For sin, seizing an opportunity through the commandment, deceived me and through it killed me. So the law is holy, and the commandment is holy and righteous and good. Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. (Romans 7:7-13 ESV)

Paul asks a question: “Is the law sin?” “What a ghastly thought!” Of course not. The law showed him what sin was. He illustrates with coveting. For I would not have known what it is to covet if the Law had not said, “You shall not covet.” What happened when the law said, “Don’t covet.” He wanted to covet—as a matter of fact—coveting of every kind.

In verse 9, he says: “I was once alive apart from the Law, but when the commandment came, sin came alive and I died.”   In other words, before there was a law, I had no conscious awareness that coveting was a sin. But when the law came, I became aware and I began to sin. And that sin resulted in death for me.”

Notice the purpose of the law—its purpose was to bring life, not death. However, when sin got hold of the law, sin said, “The law says you can’t do this, but you really can and you will really enjoy it. As a matter of fact, the only reason the law says, “no” is because you will have so much fun doing it. So, go ahead. Have a great time. Covet your neighbor’s wife. After all, everybody else is doing it. And your neighbor doesn’t treat her wife quite right anyway.” What has happened? Sin has taken the commandment, “Do not covet,” and turned it into the most desirable thing to do.

Did that which is good then bring death to me? By no means!”   The law did not cause Paul to sin. What then, did the law do? The law simply pointed out what sin was. And not only that. The law made sin look exceedingly sinful.

I love the way Spurgeon explains this.

Paul here calls sin “sinful beyond measure.” Why didn’t he say. “exceedingly black,” or “exceedingly horrible,” or “exceedingly deadly”? Why, because there is nothing in the world so bad as sin. When he wanted to use the very worst word he could find, to call sin by, he called it by its own name, and reiterated it: “sin,” “sinful beyond measure.” For if you call sin black, there is no moral excellency or deformity in black or white. Black is as good as white, and white is as good as black, and you have expressed nothing. If you call sin “deadly,” yet death in itself has no evil in it compared with sin. For plants to die is not a dreadful thing; rather it may be a part of the organization of nature that successive generations of vegetables should spring up, and in due time should form the root-soil for other generations to follow. If you call it “deadly,” you have said but little. If you want a word, you must come home for it. Sin must be named after itself. If you want to describe it, you must call it “sinful.” Sin is “exceedingly sinful.”

That’s what Paul is talking about. The law says, “Do not touch.” We want to touch. And deep in us is a great desire for sin (called the flesh) and the flesh longs to be satisfied. The law simply pointed out sin. Sin used the law to make sin even more attractive. Look back at verse 6. There you see the new motivation. “new way of the Spirit.”

The law is an external, objective standard to which we conform. The Spirit is an internal, subjective Person to whom we relate.

Scandalous Grace

Do you know the most compelling evidence to me of who we are in Christ? He is unnamed. We’re not exactly sure the crime he committed. We just know that it wasn’t by accident that he was scheduled to be executed the same day Jesus was crucified. Most executions were not attended by such crowds. Most crucifixions didn’t cause such a stir. But for this unnamed criminal, his most embarrassing moment became his most exhilarating. His most confining moment became his most liberating. He was crucified…and rightly so. He was guilty of crimes.

Jesus was crucified right beside him…and for no good reason. He was falsely accused.photo(The criminal beside Jesus: Photo by Chandler Frisbee)

This unnamed criminal, hanging naked, bleeding, writhing in pain on the cross, saw something in Jesus that the Romans soldiers couldn’t see. He saw something in Jesus that the Jewish leaders couldn’t see. He saw something in Jesus that the other thief couldn’t see. He also saw his sinful self.

Do you know what happened? That day, the naked, destitute, friendless, guilty criminal became a saint. What grace from the cross when Jesus said, “Truly, I say to you, today you will be with me in paradise.” He had no time to join the church, to time to mend the wrongs he had done, no time to make restitution. He didn’t have to. He was crucified with Jesus…literally…and he was crucified with Jesus spiritually. He had a new relationship.

From criminal to citizen. From outcast to in. From a thief to a saint. In just one moment.

If you have trusted Christ as your Savior, that’s what happened to you.

I know. It’s scandalous. Grace is.

Are you living like it?

That’s what happened to you. I know. It’s scandalous. Grace is. Are you living like it?

Guilt Replaced by Grace

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (Romans 7:4-6 ESV)

So that you may belong to another, to Him who has been raised from the dead. It’s one thing to be freed, but now what do we do? Since the law no longer has its condemning grip on us, are we to wander aimlessly through life without any sense of direction? How are we to live if the law no longer dictates our day-to-day activities?

Focus on that word “belong” as translated by the ESV. The NAS translates it “joined to.” The NIV translates it “belong to” and the KJV “married.” Joined, belong to, married are relationship words. Compare those words to the description of the married woman found in 7:2, “the married woman is “bound.”

A question. If you had your choice, would you rather be “bound” or “joined”?

Notice that, just as death frees the married woman to marry another, death frees us to pursue a new relationship. When we come to know Christ, we belong to him, are joined to him, are “married” to him. We are called the “bride” of Christ.  Guilt moves out and grace moves in.

In a sentence: Jesus loves you. He didn’t die on a cross to give you a new system for living: he died on the cross to give you and became your groom, your Savior. He loves you.

The New Landlord

Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (Romans 7:4-6 ESV)

Larry Christenson, in his work The Renewed Mind, describes it this way:

Let’s say that you live in an apartment under a demanding landlord. The rent has to be paid on time, every time, and if you’re a moment late, you’re penalized. Every month, it seems, the rent increases. Your landlord comes into your apartment at will and checks to see that all is perfectly arranged—he keeps a clean house.

One day you hear the news. Someone has come in and bought the apartment complex. You meet your new landlord and to your surprise discover that you don’t even have to pay rent. It’s free! You never have to undergo the meticulous inspections again. This landlord visits you, sometimes dropping by just for an occasional chat. He brings you things He thinks you need. You don’t know how to act.

Then one day, you hear a knock on the door. It’s a familiar knock—you know it too well. You go to the door, knowing who’s standing there. It’s your old landlord. And before you know it, you’re opening the door. He’s demanding payment, even though he does not own the apartment complex. Without thinking, because you’ve done it for so many years, you pay up—money you don’t even owe him!

You don’t have to open the door. The old landlord, the law, has no right in your home. He can exact no payment from you. You have a new landlord, who is also your friend.

You belong to another.